Palm Sunday

HISTORY
Palm Sunday marks the start of Holy Week. Since the first centuries of Christianity, the triumphant entry of Jesus into Jerusalem before his passion has been celebrated with particular solemnity. Depending on the branches used, the feast has been called Palm Sunday (from date palms), Willow Sunday (from pussy-willows, in Europe), or Flower Sunday (from early spring flowers, around Constantinople).
The blessed branches are carried home as a sacramental, as a visible symbol of Christ’s presence. They may be put over the main door, entwined on the crucifix or used to decorate an icon, as a “sign of salvation” and a “pledge of protection and blessing” during the coming year. On the eve of Ash Wednesday of the following year, they may be brought to church to be burned into the ashes that would be used the next day.
Outstanding homilies were delivered on this feast by the Church Fathers, the oldest being that of St. Methodius of Olympus (d.ca.311); among the most eloquent being those of St. Cyril of Alexandria (d. 444), St. Proclus of Constantinople (d. 447) and St. Sophronius of Jerusalem (d. 638).

PROCESSION
At a scheduled time, the congregation assembles in a secondary church or chapel or in some other suitable place distinct from the church to which the procession will move. The faithful carry palm branches and sing the antiphon “Hosanna to the Son of David, the King of Israel. Blessed is he who comes in the name of the Lord. Hosanna in the highest.” The priest and ministers, in red vestments for Mass, join the people in the antiphon. Then the priest gives an appropriate greeting and says a prayer, such as: “Almighty God, we pray you bless these branches and make them holy. Today we joyfully acclaim Jesus our Messiah and King. May we reach one day the happiness of the new and everlasting Jerusalem by faithfully following him who lives and reigns for ever and ever.” The priest sprinkles the branches with holy water in silence. Then the account of the Lord’s entrance into Jerusalem is proclaimed from one of the four gospels. After the gospel, a brief homily may be given. Before the procession begins, the celebrant or other suitable minister may address the people in words such as: “Let us go forth in peace, praising Jesus our Messiah, as did the crowds who welcomed him to Jerusalem.” The procession then begins. If incense is used, the thurifer goes first with a lighted censer, followed by the cross-bearer (with the cross suitably decorated) between two ministers with lighted candles, then the priest with ministers, and finally the congregation carrying branches. During the procession, an appropriate hymn is sung.

SOLEMN ENTRANCE
If the procession cannot be held outside the church, the commemoration of the Lord’s entrance may be celebrated before the principal Mass with the solemn entrance, which takes place within the church.
The faithful, holding the branches, assemble either in front of the church door or inside the church. The priest and ministers, with a representative group of the faithful, go to a suitable place in the church outside the sanctuary, so that most of the people will be able to see the rite.
While the priest goes to the appointed place, the antiphon Hosanna or other suitable song is sung. Then the blessing of branches and proclamation of the gospel about the Lord’s entrance into Jerusalem take place, as above. After the gospel, the priest, with the ministers and the group of the faithful, moves solemnly through the church to the sanctuary, while the responsory The Children of Jerusalem or other appropriate song is sung.
When the priest comes to the altar he venerates it, goes to his chair, and immediately begins the opening prayer of the Mass, which then continues in the usual way.
The passion is usually read as a narration and dialogue, with several readers. The part of Jesus is reserved for the priest. At the words announcing the death of Jesus, all kneel and pause a moment.

FREQUENT MISCONCEPTIONS
Palms may be blessed even on the evening preceding Palm Sunday. Sundays and solemnities begin on the preceding evening (General Norms for the Liturgical Year and Calendar, 3) therefore whatever is done on Sunday itself should also be done on the Saturday evening celebration of the Sunday Mass. Following the logic of those who claim it is unliturgical to bless palms on Saturday evening, we should also refrain from using liturgy for Sunday on Saturday evening. Saturday evening Masses are NOT anticipated Masses (which in itself is ridiculous to have) but Sunday Masses already.

Lent: 40-Day Preparation for Easter

To understand the Season of Lent and to celebrate it more meaningfully, we must first look at the event that follows it - the Easter Triduum.

The Easter Triduum celebrates the Paschal Mystery (Jesus Christ’s Passion, Death and Resurrection), which is at the heart of the Christian Faith. The Easter Triduum is the most important and solemn of all celebrations and is the summit of our Liturgical Year.

Lent is a season of preparation and repentance. For catechumens, Lent provides the time for final preparation before baptism at Easter. For the baptized, it is a time for recalling the promises of our baptism, realizing how we have failed to live up to them sometimes, and being led to repentance for these faults. Thus, Lent is a time of spiritual purification, conversion, and preparation to worthily celebrate the salvation that Christ won for all.

Lent starts with Ash Wednesday and ends on the afternoon of Holy Thursday. The forty days of Lent are reminiscent of certain events in our Faith: the 40-day great flood during Noah’s time, the 40-year journey of the Israelites in the desert and Jesus’ 40-day fast in the desert. We begin the season by putting crosses made of ashes on our foreheads as a reminder of our baptism (cross) and our repentance for failing in our promises (ashes). This sign of penance signifies the human condition of the sinner (guilt before the Lord and inner conversion expressed exteriorly). This sign also marks the beginning of the way of conversion (developed through the sacrament of penance).

During these forty days, catechumens prepare for their baptism with intense prayer, catechism, and participation in the rites of the Lenten Liturgy by which they are gradually initiated into the Church as the Christian community prays for them.

Be More Attentive to God’s Word

The readings for the season of Lent have been carefully chosen to prepare the faithful for Easter. We are therefore encouraged to have greater attentiveness to the Word of God. Sunday homilies are good opportunities for catechesis on the Paschal Mystery and the sacraments. As much as possible, the texts of the Lectionary are carefully explained, especially the diverse aspects of baptism and the other sacraments in connection with the mercy of God. The faithful should attend weekday Mass. If Mass attendance is not possible, we are encouraged to do the readings, privately or with our families.

Be Reconciled

Penance is defined as the detestation of sin as an offense against God. The virtue and practice of penance is a necessary part of the preparation for Easter. According to law and tradition, the faithful should approach the sacrament of Reconciliation during this season so that with purified hearts, we may participate in the Paschal Mystery. Pastors should devote themselves to the ministry of reconciliation and provide sufficient time for the faithful to avail of this sacrament.

Fasting, Prayer and Almsgiving are the tripod of Christian spirituality. All Christian faithful are bound to do penance by virtue of divine law. Penitential days are prescribed in which the Christian faithful pray, exercise works of piety and charity, and deny ourselves by fulfilling our responsibilities more faithfully, especially by observing fasting and abstinence (CIC 1249). All Fridays throughout the year are penitential days throughout the universal Church (CIC 1250).

Proclaim a Fast

Fasting is eating only one full meal for the entire day and just smaller meals or snacks to sustain physical activity. It does not prohibit taking food in the morning and evening, observing local custom (Poenitemini III, 1-2). We fast so we can share, not for aesthetic or superficial purposes. Fasting clears the mind to make it more focused on Christ. We share the food or money saved from voluntary fasting with those who are forced to fast because of poverty. Fasting is obligatory for those who have reached the age of majority (18) until the beginning of their sixtieth year (midnight of 59th birthday and the next day) (CIC 1252).

Fasting is also reflected in the liturgical environment during Lent. We fast from the usual festiveness of Sunday. The altar is not decorated with flowers (fasting of the eyes) and musical instruments may be played only to give necessary support to singing (fasting of the ears). We also omit the alleluia in all celebrations even in solemnities and feasts. The chants to be sung in the celebrations, especially in the Eucharist, and devotional exercises should be in harmony with the spirit of the season and the liturgical texts.

Abstinence

Abstinence from meat is to be observed on Fridays throughout the year unless they are solemnities (CIC 1251), Ash Wednesday and Friday of the Passion and Death of our Lord Jesus Christ (CIC 1251). Abstinence forbids the use of meat but not of eggs, the products of milk or condiments of animal fat. Abstinence is a must for all persons who have completed their fourteenth year (CIC 1252).

Pray More

During this season, we are encouraged to pray more. Besides attending weekday Mass and reflecting on the Word of God, we are encouraged to do devotional exercises that are in harmony with the Lenten season such as the Way of the Cross and the Rosary of the Seven Sorrows. Lenten observance should witness to and foster the life of the local Church.

Give More

This season challenges us to do Christian charity through almsgiving. We sacrifice and deny ourselves food and certain luxuries so we can give more to those in need. In Isaiah 58, 5ff, the Lord says that the fasting that he is looking for is ‘releasing those bound unjustly, untying the thongs of the yoke, setting free the oppressed, breaking every yoke, sharing bread with the hungry, sheltering the oppressed and the homeless, clothing the naked, and not turning the back on one’s own.’ Almsgiving should not just be giving from our excess or surplus. Real charity is giving even if it hurts. And almsgiving is not simply giving for the sake of giving, but giving because of love and the desire for the development of the recipient.

Come Back to Life

In conclusion, the word Lent means “spring,” the change from the deadness of cold winter to the warm rays of summer. It is a return to life. Our Lent is also our transition from sin and death to life – the life that Christ gained for us through his passion and death and triumphant resurrection. With fasting, prayer and abstinence, we renew ourselves and turn back to God so that we may fully celebrate the joy of Christ’s redemption on Easter Sunday.

based on the lecture of Fr. Michell Joe Zerrudo

Miyerkules ng Abo

Noon ang Apatnapung araw ng paghahanda para sa Pasko ng Pagkabuhay o tinatawag nating Kuwaresma ay panahon para sa pampublikong pagsisi at pagbabago ng mga makasalanan, lalu na iyong mga mabibigat ang naging kasalanan. Ang pagsisising ito ay ipinapakita sa pamamagitan ng pagsusuot ng damit na gawa sa sako at paglalagay ng abo. Hindi nagtagal at nahinto ang lantarang pagsising ito, subalit nagpatuloy ang paglalagay ng abo bilang tanda ng pagsisi at pagbabago. Hanggang sa kasalukuyan tuluy-tuloy pa rin ang paglalagay ng abo sa noo ng mga nananampalataya sa unang araw ng Kwaresma.

Para saan ang abo? Ano ang inaasahan sa mga pinapahiran nito? Sa loob ng pagdiriwang ng misa inilalagay ang abo pagkatapos ng homily. Dalawa ang maaring pagpiliian kung ano ang sasambitin habang inilalagay ang abo. Una, “Magbagong-buhay ka at sa Mabuting Balita sumampalataya.” Ikalawa, “Alalahanin mong abo ang iyong pinanggalingan at abo rin sa wakas ang iyong babalikan.” Ipinapahayag ng una ang hangarin ng Apatnapung araw na paghahanda – pagbabago ng buhay mula sa kasalanan tungo sa kabanalan at ang patuloy na paglago sa malalim na pagtanggap at pagsasabuhay sa Mabuting Balita. Ipinapahayag naman ng ikalawa ang tunay na kalagayan ng tao – may hangganan at marupok ang buhay, at tanging sa Diyos lamang makakatagpo ng kasiguruhan at buhay na walang hanggan. Samakatuwid, ipinapaalala ng abo na panandalian at may katapusan ang buhay dito sa lupa kaya’t di dapat sayangin sa kadiliman ng kasalanan, bagkus ituwid sa pamamagitan ng pagbabalik loob sa Diyos.

Fr. Dennis Soriano

Rite of Imposition of Ashes Outside Mass

This rite may be done on Ash Wednesday for those who cannot come to the church for Mass and for those who did not arrive on time for the Liturgy of the Word. Those who receive the ashes ought to listen to God’s Word before getting the ashes. This may be done by a priest or a lay presider. This rite is the Liturgy of the Word.

Entrance

If there is no song, the antiphon is said

Wis 11. 24-25. 27

Lord, you are merciful to all, and hate nothing you have created. You overlook the sins of men to bring them to repentance. You are the Lord our God.

Everyone remains standing and makes the sign of the cross, as the presider says

In the name of the Father + and of the Son and of the Holy Spirit.

R/: Amen.

Introduction to the Celebration

Today/tonight, we start the discipline of Lent – we start our journey as a community with Jesus Christ, to his Passion, Death and Resurrection – the mystery of our salvation.This season calls us to prayer, fasting and almsgiving, to be more attentive to the Word of God, to spiritual renewal and penance.Today we will be putting ashes on our foreheads,as a sign of our commitment to recall our baptism and how much we have failed in our baptismal vows, and as a sign of our desire to change our ways and turn to God.

Opening Prayer

The presider, with hands joined, sings or says:

Let us pray.

Everyone pray silently for a while. Then, the presider extends his hands and says or sings

Lord, protect us in our struggle against evil. As we begin the discipline of Lent, make this day holy by our self-denial. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

or

Father in heaven,the light of your truth bestows sight to the darkness of sinful eyes. May this season of repentance bring us the blessing of your forgiveness and the gift of your light. Grant this through Christ our Lord.

R/: Amen.

Liturgy of the Word

Reading I : Jl 2:12-18

A reading from the book of the prophet Joel.

Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning; Rend your hearts, not your garments, and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment.

Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the LORD, your God.

Blow the trumpet in Zion! proclaim a fast, call an assembly; Gather the people, notify the congregation; Assemble the elders, gather the children and the infants at the breast; Let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the LORD, weep, And say, “Spare, O LORD, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’”

Then the LORD was stirred to concern for his land and took pity on his people.

The Word of the Lord.

R/: Thanks be to God.

Responsorial Psalm: Ps 51:3-4, 5-6ab, 12-13, 14 and 17

Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.

For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”

A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.

Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.

Reading II 1 Cor 5:20-6:2

A reading from the second letter of Saint Paul to the Corinthians.

Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.

Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you.

Behold, now is a very acceptable time; behold, now is the day of salvation.

The Word of the Lord.

R/: Thanks be to God.

Gospel: Mt 6:1-6, 16-18

[The deacon/priest says or sings: The Lord be with you.
The people answer: And also with you.]

The deacon/priest says or sings:
A reading from the Holy Gospel according to Matthew.
The people answer
Glory to you, Lord.

Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.

“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.

“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”

The Gospel of the Lord.

R/: Praise to you, Lord Jesus Christ.

Homily

The presider or the homilist gives the homily.

Giving of Ashes

After the homily, the priest places ashes on those who come forward, saying to each:

Turn away from sin and be faithful to the gospel.
Or
Remember, man, you are dust and to dust you will return.

Meanwhile some of the following antiphons or appropriate songs are sung.

Antiphon 1
Come back to the Lord with all your heart;
leave the past in ashes,
and turn to God with tears and fasting,
for he is slow to anger and ready to forgive.

Antiphon 2
Let the priests and ministers of the Lord
lament before his altar, and say:
Spare us, Lord; spare your people!
Do not let us die for we are crying out to you.

Antiphon 3
Lord, take away our wickedness.

Prayer of the Faithful

After the giving of ashes, the rite concludes with the general intercessions. The presider gives a brief introduction:
My brothers and sisters, we should pray at all times, but especially during this season of Lent:we should faithfully keep watch with Christ and pray to our Father, let us say: Lord, have mercy.
The intentions are proclaimed.
1. That Christians everywhere may be responsive to the Word of God during this holy season, we pray to the Lord:
2. That people everywhere may work for peace to make these days the acceptable time of God’s help and salvation, we pray to the Lord:
3. That all who have sinned and grown lukewarm may turn to God again during this time of reconciliation, we pray to the Lord:
4. That we ourselves may learn to repent and turn away from sin with all our hearts, we pray to the Lord:

After the intentions, the presider says the concluding prayer.
Lord, may your people turn again to you
and serve you with all their hearts.
With confidence we have asked your help:
may we now know your mercy and love in our lives. We ask this through Christ our Lord.

R/: Amen.

Dismissal

If the presider is ordained, he blesses the people and dismisses them the usual way.

A lay minister says: May the blessing of almighty God, the Father, the Son and the Holy Spirit, come upon us and remain with us for ever.

R/: Amen.

Liturgy Preparation Aid: Lent

Given that Lent is a season of preparation for Easter, a certain difference should be seen, heard and felt in the church. We are setting aside the usual festivity of decorations, color and music so that we could focus on preparing ourselves through intensifying prayer, meditating on the Word of God and fasting to clear our minds. Moreover, we should emphasize not just the personal but also communal aspect of penance during Lent.

Liturgical Environment

The sanctuary should not be decorated with flowers. As much as possible, the sanctuary should be left as it is so that we can focus on the tables of the Word and the Eucharist as opposed to having other things to look at. The point is to remove what could distract us. We should also avoid decorating the niches for images/statues with flowers.

Floral decorations, however, may be placed in the sanctuary during the Solemnities of St. Joseph (March 19) and the Annunciation (March 25) and on the Fourth Sunday of Lent.

Before the Fifth Sunday of Lent, the parish may opt to cover images and the cross with violet or black cloth. If the cross is to be covered, the processional cross may serve as the altar cross.

Liturgical Color

Violet is used for the Season of Lent. Lenten Violet is different from that used in Advent. Lenten Violet is more reddish than bluish while that of Advent looks bluish. Violet accents may be used to decorate the church but the decoration must be arranged in such a way that they do not distract from the purpose of the season.

White is used in Solemnities and Feasts within Lent, namely, the Chair of Peter (feast), St. Joseph (solemnity) and the Annunciation (solemnity).

Pastoral Notes

To highlight the communal and penitential aspect of the season, parishes may opt to kneel during the Act of Penitence and the first form (Confiteor + Kyrie) may always be used. Another option would be to remind the faithful of their baptism using the Rite of Blessing and Sprinkling Holy Water (instead of the Act of Penitence) but there must be catechism whenever this is used as the Sprinkling of Holy Water acquired other meanings in the course of time. It is also recommended that any of the two Eucharistic Prayers for Reconciliation be used. They may be found towards the last part of the Sacramentary.

Ash Wednesday

Ash Wednesday marks the beginning of Lent. In the readings, we are called not just as individuals but as a community to return to God with fasting, mourning and weeping, with sacrifice (Reading I) and reconciling with God now (Reading II) for we have sinned and he is merciful (Responsorial Psalm). In the Gospel, Jesus speaks to us on how to pray, fast and do righteous deeds.

The Act of Penitence is omitted. Ashes are imposed within the Mass after the Homily. If done outside the Mass, it should be within a Celebration of the Word of God. Simply imposing the ashes without the person hearing the Word of God makes the ritual an empty gesture. It is not proper to impose ashes on latecomers. They should be made to attend a succeeding Mass or a Celebration of God’s Word and receive the ashes from those celebrations.

The Rite may be found on page 6. The same rite must also be used for those who could not come to Mass due to sickness.

Ashes on the forehead are imposed in the form of a cross with any of the two formulae.

First Sunday of Lent

The First Sunday of Lent is an overture of what Lent is and a paradigm of a believer’s life. We are called to cling to God and his Word in times when we are tested. In the first reading, the Israelites profess their faith and respond to the God who saved them from Egypt. The second reading tells us that we who profess our faith in Christ will not be put to shame. The Gospel is the narrative of the Lord’s Temptation in the desert according to Luke.

As the First Sunday of Lent, the Entrance Song may be the Litany of the Saints. Also, those who are to be baptized may be introduced to the community.

In places where there is such an Initiation, readings from Cycle A may be used.

Second Sunday of Lent

The Second Sunday of Lent gives us a preview of the glory of the resurrection. In the Gospel according to Luke, the emphasis is Jesus’ willingness to pass through suffering and death. This passage and the resulting resurrection should be the lens by which the faithful should also see their own passage from death to life. The first reading speaks of a promise of God to Abram, a promise he fulfills once Abram goes into covenant with him. The second reading speaks of a glorification of our earthly bodies just as Christ’s earthly body was glorified after he suffered and died.

Third Sunday of Lent

The Third Sunday of Lent for Cycle C has the theme of the necessity for repentance. The Gospel speaks of the parable of the fig tree after comments about the death of certain Galileans. Jesus teaches us that it is not just those who are punished that die but everyone who does not bear fruit like the fig tree. God, however, gives time for repentance. The first reading speaks of Moses’ call to free the Israelites from Egypt in the name of God. The second reading picks up from the first – it teaches that the Israelites got lost in the desert because God wasn’t pleased with them. And so we who know better should repent and be pleasing to God.

When there are Catechumens, the first scrutiny is done during this Sunday and the readings from Cycle A are used.

Fourth Sunday of Lent

The Fourth Sunday is Laetare Sunday, the Sunday of praising. The sanctuary may be decorated with flowers and musical instruments may be played in the usual manner but still subdued compared to the full blast on Easter.

The theme for this Sunday is reconciliation as reflected in the Gospel passage which is the Parable of the Prodigal Son. The parable is situated after Jesus is questioned for eating with public sinners. The image of Jesus eating with sinners is an appropriate image of the eucharist. Jesus welcomes all of us who are sinners into his table and feeds us just as God feeds the Israelites, who had reconciled with him, with manna and the fruits of his land (Reading I) and the merciful father in the parable who welcomes back and makes a feast for his prodigal son who has come back from death. The second reading calls us to be reconciled with God.

When there are Catechumens, the second scrutiny is done during this Sunday and the readings from Cycle A are used.

Fifth Sunday of Lent

The fifth Sunday of Lent has the theme of forgiveness. The Lord does something new and forgets the things of the past and by his grace, gives life back to the barren desert (Reading I). It is through Jesus who makes it possible for us to be reconciled to God that we are forgiven; we leave the things of the past and hold on to our faith in him (Reading II). The Gospel is about the adulterous unnamed woman whom Jesus saves from stoning and admonishes to sin no more.

When there are Catechumens, the third scrutiny is done during this Sunday and the readings from Cycle A are used.

Palm Sunday of the Lord’s Passion

This Sunday is both an opening for the Holy Week and the celebration of the Passion for the Sunday Cycle. The first part of the Eucharistic celebration commemorates the triumphal entry of Jesus into Jerusalem on the week before he died. The second part celebrates his passion and death.

Holy Week

Holy Week has as its purpose the remembrance of Christ’s passion, beginning with his Messianic entrance into Jerusalem. At the chrism Mass on Holy Thursday morning the bishop, concelebrating Mass with his body of priests, blesses the oils and consecrates the chrism (GNLYC 31).

During Holy Week the Church celebrates the mysteries of salvation accomplished by Christ in the last days of his life on earth, beginning with his messianic entrance into Jerusalem. The Lenten season lasts until the Thursday of this week. The days of Holy Week, from Monday to Thursday inclusive, have precedence over all other celebrations. It is not fitting that Baptisms and Confirmations be celebrated on these days (PS 27).

Feast of the Chair of Peter (22 February)

The Feast of the Chair of Peter finds its origin in the Roman feast of Paternalia, which is a commemoration of the dead ancestors, the dead father. The feast of the chair of Peter is a Christianized version of this Roman feast, this time celebrating the chair of the Romans’ father in faith – Saint Peter, its first bishop, and the office of the Pope as the father of faith of the entire Church.

The sanctuary may be decorated with flowers. During the Mass, the Gloria is sung but the alleluia is not. The Credo is also not said.

Solemnity of Saint Joseph (19 March)

Refer to the article on page and to the Ordo. The sanctuary may be decorated with flowers. One image of Saint Joseph may be placed in the sanctuary adorned with flowers. The Gloria is sung and the Credo is said. The Alleluia is still not sung.

Solemnity of the Annunciation (25 March)

This solemnity is not so much a Lenten feast than a feast in anticipation of Christmas. The Annunciation is part of the Christmas cycle as it marks the event wherein the angel of the Lord announced to Mary her role in the work of salvation and the start of Mary’s pregnancy. On this day, the sanctuary may be decorated with flowers. The Gloria is sung and the Credo is said. The Alleluia is not sung.

Penitential Celebrations

During the season of Lent, celebrations that are meant to foster meditation on God’s Word and prompt the faithful to be reconciled with God are encouraged. The Order for these celebrations may be found in first volume of the Rites of the Catholic Church. Copies may be requested from the DMLA office or through email.

On the Issue of “Baccalaureate” Masses

“Baccalaureate” Masses must follow the liturgy of the day according to the Ordo. The Eucharist is always a celebration of the Paschal Mystery and not merely a backdrop for another occasion.

Since most, if not all, “Baccalaureate” Masses occur during the Season, it is a must that the spirit of the season be observed. The Gloria, unless it is a solemnity, and the Alleluia should not be sung.

Diplomas and medals may be brought in procession during the Entrance and not the Preparation of Gifts. Bread and wine and gifts for the poor may always be brought in the procession of gifts. Symbolic offerings are liturgically unsound.

The proper of the Baccalaureate Mass is found in the Supplement to the Roman Sacramentary.

Jeffrey Velasco

Rite of Blessing Palms to Ashes

This rite is done in the evening before Ash Wednesday. This may be done as the first part of the Mass or as a separate rite.

Greeting and Sign of the Cross
The Presider makes the sign of the cross and greets those assembled, hoping that God calls the faithful to do penance and show mercy. All remain silent for a brief period.
The presider says
In the name of the Father and of the Son, and of the Holy Spirit.
R/: Amen.

Opening Prayer
The presider says
Let us pray.
God of tender mercy, you fashioned us from the dust of the earth and bid us follow Your Gospel call in the company of the Church. Look on us with kindness as we prepare the ashes which will mark the beginning of our Lenten journey grant that we who make the desert pilgrimage might come to the font of rebirth with a renewed passion for justice. May our aims serve Your people and bring us peace, may prayer sanctify all our needs, and may we come at last to the table You set in the place where You reign with Christ and the Holy Spirit for ever and ever.
R/: Amen.

Scripture Reading Is 58: 5-10
A lector proclaims
A reading from the book of the prophet Isaiah.
Is this the manner of fasting I wish, of keeping a day of penance: that a man bow his head like a reed, and lie in sackcloth and ashes? Do you call this a fast, a day acceptable to the Lord? This, rather, is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; setting free the oppressed breaking every yoke; sharing your bread with the hungry, sheltering the oppressed and the homeless; clothing the naked when you see them, and not turning your back on your own.
Then your light shall break forth like the dawn, and your wound shall quickly be healed; your vindication shall go before you, and the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer, you shall cry for help, and he will say: Here I am! If you remove from your midst oppression, false accusation and malicious speech; if you bestow your bread to the hungry and satisfy the afflicted; then light shall rise for you in the darkness, and the gloom shall become for you like midday.

The Word of the Lord.
R/: Thanks be to God.

Psalm and Burning of Ashes
The lector or choir leads the assembly in Psalm 51 as the palms are burned.

Have mercy on me, God in Your kindness.
In Your compassion blot out my offense.
O wash me more and more from my guilt
and cleanse me from my sin.

My offenses truly I know them;
my sin is always before me.
Against You, You alone, have I sinned;
what is evil in Your sight I have done.

That You may be justified when You give sentence
and be without reproach when You judge.
O see, in guilt I was born,
a sinner was I conceived.

Indeed You love truth in the heart;
then in the secret of my heart teach me wisdom.
O purify me, then I shall be clean;
O wash me, I shall be whiter than snow.

Make me hear rejoicing and gladness,
that the bones You have crushed may revive.
From my sins turn away Your face
and blot out all my guilt.
A pure heart create for me, O God,
put a steadfast spirit within me.
Do not cast me away from Your presence,
nor deprive me of Your Holy Spirit.

Give me again the joy of Your help;
with a spirit of fervor sustain me,
that I may teach transgressors Your ways
and sinners may return to You.

O rescue me, God my helper,
and my tongue shall ring our Your goodness.
O Lord, open my lips
and my mouth shall declare Your praise.

For in sacrifice You take no delight,
burnt offering from me You would refuse,
my sacrifice, a contrite spirit.
A humbled, contrite heart You will not spurn.

In Your goodness, show favor to Zion:
rebuild the walls of Jerusalem.
Then You will be pleased with lawful sacrifice,
holocausts offered on Your altar.

Glory to the Father, and to the Son, and to the Holy Spirit,
as it was in the beginning is now and will be for ever. Amen.

Blessing
The presider says the prayer
Lord, bless these ashes + by which we show that we are dust. Pardon our sins and keep us faithful to the discipline of Lent, for You do not want sinners to die but to live with the risen Christ, Who reigns with you for ever and ever.
R/: Amen.

If a Mass follows, after the blessing, the presider together with the people, make a procession towards the Church. The people may sing an appropriate hymn. When the presider has reached his place in the sanctuary, he faces the people and begins the opening prayer of the Mass. The Mass continues in the usual manner.

Lenten Devotions

Lent is the best time for us to practice the virtue of prayer, fasting and abstinence, and almsgiving. Prayer gives us strength spiritually and physically to fast and abstain and give to the poor. There are two ways by which we can do prayer: in the Liturgy which is the prayer of the Church and through devotions. Liturgy is the public and official worship of the Church while devotions are various external practices such as personal prayers, hymns, observances attached to particular times or places, insignia, medals, habits or customs. Animated by an attitude of faith, such external practices manifest the particular relationship of the faithful with the Divine Persons, or the Blessed Virgin Mary in her privileges of grace and those of her titles which express them, or with the Saints in their configuration with Christ or in their role in the Church’s life” (DPPD#8).

The most popular and oldest devotion in Lent is the “Via Crucis” or Way of the Cross, popularly known as the Stations of the Cross. This devotion came from the Holy Land. The pilgrim nun, Egeria, left us a witness of how the people in the Holy Land celebrated the Holy Week by following the events in the actual places where Jesus suffered and died. It spread during the Middle Ages and it was done by pilgrims to remember in a special way the Lord’s passion, death and resurrection by following these events in the place where they happened and in a way, walk with the Lord to Calvary. But since not everyone could go to the Holy Land, this devotion was eventually done anywhere. This devotion helps us to see how our Lord Jesus saved us through his death on the cross. It helps us appreciate the Liturgy of Good Friday particularly the Veneration of the Cross (DPPD#131). This prayer was promoted by St. Leonardo da Porto Maurizio and was approved by the Apostolic See and given an indulgence (DPPD#132). We must remember that the way of the cross must be fourteen; alternatives must be approved by the Holy See and must be gospel based (DPPD#134).

Another starting point for our devotional practices would be to be with the Mother of our Lord as she sees his son’s suffering, death and resurrection. The Via Matris (Way of the Mother) is a devotion to the Blessed Mother, Our Lady of Sorrows, prayed like the station of the cross but with the images of the seven sorrows of our Lady (Mary accepts the prophecy of Simeon, Mary flees to Egypt with Jesus and Joseph, Mary seeks his lost Son Jesus in Jerusalem, Mary meets his Son on the way to Calvary, Mary stand near the Cross, Mary received the dead-body of Jesus and Mary places his son’s body in the tomb awaits for his resurrection). The Via Matris existed in embryonic form since the sixteenth century, while its present form dates from the nineteenth century (DPPD#136).

The Rosary of the Seven Sorrows is most popularly known as the “Seven Dolors.” It originated in the thirteenth century and prayed using the seven dolors rosary made by the Servites (Order of Servants of Mary). The mysteries for reflection are the same with Via Matris.

There are more devotions, popular piety, exercises done by us Filipinos. But we must remember that these should draw us more to participate in the Liturgy. It will help us to make our Lent, our journey towards the Paschal Mystery, more meaningful and more fruitful. Liturgy and devotions are there to make us closer to the Lord and they make us more holy this season of Lent.

Dave Ceasar dela Cruz

Solemnity of St. Joseph

The feast of Saint Joseph on the 19th of March, which appears around the year 800 in a French calendar, did not become widespread until the 14th-15th century. There was a feast of St. Joseph in the Roman Breviary of 1482, but the first Mass celebrated in his honor at Rome was in 1505. Certain saints and spiritual writers were especially devoted to St. Joseph: St. Margaret of Cortona, St. Bridget of Sweden, St. Vincent Ferrer, St. Bernardine of Siena and John Gerson of Paris. Finally, the Carmelite Friars recognized his feast and included it in their order’s calendar in 1498. In the East, however, the feast was celebrated as early as the 5th century according to the Coptic calendar but on a different date. In 1621, Pope Gregory XV made the feast a holy day of obligation, but that is no longer observed. The feast may even be moved outside Lent if the National Bishop’s Conference so desires.

The genealogy of St. Joseph is given in the gospels of Matthew and Luke. We also know from Scripture that he is a carpenter; and very likely, Jesus learned the same trade from him. He and his wife, Mary, were poor, as evidenced by the fact that they only offered turtle-doves at Mary’s purification. Scripture calls him a just man. On several crucial occasions, such as Mary’s pregnancy, the flight to Egypt and return to Palestine, he was instructed by an angel.

Pope Pius IX proclaimed him the patron of the Universal Church. He is also invoked in temporal and spiritual needs. The words of the Pharaoh in Genesis 14, 55 in reference to Joseph son of Jacob is often applied to St. Joseph: “Go to Joseph and do as he tells you.” He is also patron of carpenters, travelers and refugees, Christian families and homes, the poor, the aged and the dying.

The life of St. Joseph calls us to listen to God’s Word and to do God’s will. It calls us to be brave enough to face the critical and difficult situations in our lives and trusting in the Lord and being patient in the face of trouble.



Fr. Gerry Yabyabin, OSJ

Liturgical Music for Lent

The renewed vision of Lent that emphasizes both Baptism and Penitence serves as a reliable guide to musical strategy. This vision is conveniently summed up in the Circular Letter Concerning the Preparation and Celebration of the Easter Feasts, Paschales Solemnitatis.

Litany of the Saints

The letter suggests the use of the Litany of the Saints to accompany the entrance procession on the First Sunday of Lent.

Emphasize in our liturgical catechesis that we are entering our Lenten celebration with all the members of the Church, including the glorious dead. Litanies have also been said to make the church building itself seem to breathe: the respiration-like alteration of petition and response can actually seem that way. The singing of the litany can have a calming, centering, respiratory effect on the assembled body, rather like that of the Jesus Prayer on the individual body. Do anything you can to make the singing seem organic and inevitable – no awkward, unexpected pauses or attempts at “dramatic effects.”

Sing the Liturgy

The Vatican Circular Letter includes a healthy reminder that a reason we sing is to “facilitate the participation of the faithful,” and therefore the opportunities for singing should not be taken away by those in leadership. The same principle rules this statement: “In larger churches where the resources permit, a more ample use should be made of the church’s musical heritage, both ancient and modern, always ensuring that this does not impede the active participation of the faithful.’ If the first statement may be a useful reminder to priests not to exclude singing on a whim, then the latter should restrain music ministers who may be tempted to let the more elaborate music get out of balance.

It would seem important that we regard all these principles (not just our favorite ones) with respect and sensitivity, with adaptations both embodying the principles and being mindful of local conditions. Our liturgies’ partial musical fast can be one more fruitful element in preparing us for a more abundant Easter feast.

Gospel Acclamation

Characteristics of this season is the change in the text for the Gospel Acclamation. The Alleluia is not used from the beginning of Lent until the Easter Vigil. (General Norms for the Liturgical Year and the Calendar # 28) Alleluia is omitted in the Liturgy of the Hours and in the Mass wherever it is found both verbal and visual. In the spirit of penitence, the liturgy “abstains” from the Alleluia. This is true at celebrations of the funerals, weddings, baptisms and confirmations as well.

During Lent a brief verse of acclamatory character replaces the Alleluia and is sung in the same way (2002 IGMR #62 b) or else we observe silence. If the Gospel Acclamation is not sung, it may be omitted.

4 Models:

a. Praise to You, Lord Jesus Christ, King of endless glory!

b. Praise and honor to You, Lord Jesus Christ!

c. Glory and praise to You, Lord Jesus Christ!

d. Glory to You, Word of God, Lord Jesus Christ!

(Lectionary, Introduction #9)

The texts that replace the Alleluia in this season keep us mindful of the purpose of the Gospel acclamation. We sing to honor Jesus Christ, whether in the festive Alleluia or in other, more subdued expressions of praise. The Gospel Acclamation, along with the ceremonial that takes place at the proclamation of the Gospel, enshrines the event with great dignity. It elevates this reading above all others, just as the appropriate use of the Book of the Gospels calls attention to this reading above all others.

Because Alleluia means “Praise God”, the substitute acclamation is a kind of English translation of the Hebrew, which seems strange. Lucein Deiss, CSsP used to ponder puckishly if God does not understand Hebrew during Lent. Still, this alteration of the usual pattern in greeting the gospel remarkably creates a sense of the season, because the Alleluia remains “buried” even on Sundays and solemnities until Easter.

The substitution of a non-Alleluia acclamatory text during Lent reflects an ancient tradition of “fasting” from the Alleluia during the penitential forty days. Some theorists, however have questioned its appropriateness since every Eucharistic Celebration (even during Lent) bears the marks of paschal joy. In the spirit of penitence, the liturgy “abstains” from the Alleluia. This substitution does not signify a diminution of praise. Both text mean the same thing. It is simply a little rubrical playing about to mark the penitential time of Lent. It presumes that “Praise to You, Lord Jesus Christ,” is less joyful than the acclamation “Alleluia.” But this is not the place to debate such liturgical curiosities.

Use a single setting of the Gospel Acclamation throughout the forty days.

Te Deum and Gloria

The Te Deum and the Gloria are not said except on solemnities and feasts. The Glory to God is omitted on Sundays of Lent. By suppressing the joyful song of the Gloria, the liturgy places greater emphasis on the Act of Penitence. This gives the whole liturgy a more somber air, suitable for a season of preparation and penance.

From Ash Wednesday until the singing of the Gloria at the Easter Vigil and the celebrations for the dead, the organ and other instruments should be played only to sustain the singing. An exception is made for Laetare Sunday (The Fourth Sunday of Lent) and for solemnities and festive days. From the end of the Gloria in the Mass of the Lord’s Supper on Holy Thursday until the Gloria at the Easter Vigil, the organ and other musical instruments should be played only to sustain the singing or allowed only to support the singing. (Ceremonial of Bishops # 252, Congregation for Divine Worship, 14 September 1984)

Song at Communion

As a unique feature of the Lenten Season, most of the Sunday Communion Antiphons are taken directly from the Gospel Reading of the day. This includes not only the pivotal Gospels in Year A, but also year C Gospels for the Fourth and Fifth Sundays of Lent, concerning the prodigal son and the woman caught in adultery. If possible, have the choir or cantor chant this antiphon as an introduction to the Communion song. Then as the participants come forward to receive the Bread of Life they hear again the proclamation of the Word of Life.

Silence after the Dismissal

For Lent, you could end the Mass in silence for a feeling of austerity and to mark the special character of the season. This is a matter of local custom. The Recessional Hymn is not a part of the official liturgy, which ends with the dismissal.

Choosing What to Sing

When choosing other music, refer to the scripture readings, but let the Entrance Antiphon also provide direction. On the first Sunday of Lent, Psalm 90 is used showing Jesus’ trust and confidence in God who saves Him in temptation. The antiphons for the Second and Third Sundays of Lent concentrate on God’s merciful forgiveness. The opening word of the antiphon on the Fourth Sunday of Lent gives this day its special name: “Laetare – Rejoice, Jerusalem!” Let there be some instrumental music on this day, anticipating the joy of Easter. The antiphon for the Fifth Sunday of Lent introduces the element of the trials and suffering of Christ: “O God, … defend my cause against the wicked!”

Musical Instruments

The current edition of the General Instruction of the Roman Missal gives more prominence to the limitations placed on musical instruments during this season. They should be used only to support singing (GIRM, 313). This “fasting” from instrumental music also implies the suitability of unaccompanied singing during Lent. Try singing the Eucharistic Acclamations without accompaniment using a simple set that is simple enough to stand on its own.

Musical instruments may be played only to give necessary support to the singing. Lent bans on any instrumental music not used to accompany singing. The ban has nothing to do with gloominess; the silence makes it easier to think straight. It is advisable for those preparing liturgical celebrations to attend to the purpose rather than to the strict letter of this law and determine whether certain instrumental pieces may in the local situation indeed foster the spirit of the Lenten season.

Let there be some abstinence from musical instruments and their sensual delights in your Lent. The details will vary place to place, but don’t let it be “business as usual.” You’ll be glad you cut back when Easter comes and the effects are terrific because of the fallow period.

Randy Bayaua

Entrance Hymns

Title	Lyrics	Music	Songbook/Hymnal
Buksan ang Aming Puso	Rolando Tinio	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba
Minamahal Mo ang Lahat	Rev. Msgr. Simeon R. Reginio	Rev. Msgr. Simeon R. Reginio	Himnal ng Sambayanang Kristiyano (Ikalawang Aklat)
Pagbabalik-loob	Timoteo JM. Ofrasio, SJ	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat
Bless the Lord My Soul	Psalm 103	Jacques Berthier
God of Mercy and Compassion	E. Vaughn	Au Sang Qu’un Dieu 87 87 D Traditionl French Melody	Organists, Guitarists And Singers
Hosea	Based on Hosea 6: 1, 3: 3, 2: 16, 21 & Joel 2: 12	Gregory Norbet	Organists, Guitarists & Singers
Save Us, O Lord	Based on Psalm 80	Robert J. Dufford, SJ

Communion Hymns

Ang Biyaya ng Diyos	Lorenzo Judan	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba
Dakilang Pag-ibig	Crispulo B. Pangilinan	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba
Dunong ng Puso	Batay sa Salmo 51 Noel Jose C. Labendia	Marius C. Villaroman	Tinig San Jose 2
Hesus ng Aking Buhay	Arnel dC. Aquino, SJ	Arnel dC. Aquino, SJ
Hesus na Aking Kapatid		Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba, Magsiawit sa Panginoon, & Purihi’t Pasalamatan
Hesus na Hain ng Diyos	Rolando Tinio	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba
Kung ‘Yong Nanaisin	Manuel V. Francisco, SJ	Manuel V. Francisco, SJ	Hindi Kita Malilimutan & Tinapay ng Buhay
Likhain Mong Muli	Albert E. Alejo, SJ	Manuel V. Francisco, SJ	Hindi Kita Malilimutan, Himig Heswita 2 & The Best of Himig Heswita
Maging Akin Muli	Arnel dC. Aquino, SJ	Arnel dC. Aquino, SJ	O Bayan ng Diyos
Nang Buo Kong Buhay	Koro ay batay sa Marcos 12: 28-30 Albert E. Alejo, SJ	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat
Pagbabalik	batay sa Hosea 11: 1-2, 8-9 & Talinghaga ng Mapagmahal na Ama Ronnie Alcaraz	Manuel V. Francisco, SJ	Hindi Kita Malilimutan
Pag-ibig Ko	Carlos G. Cenzon, SJ	Carlos G. Cenzon, SJ	Hindi Kita Malilimutan
Pag-ibig Mo, Ama	Fernando L. Macalinao, SJ	Eduardo P. Hontiveros, SJ	Papuri sa Diyos
Pananalig	Silvino Borres Jr., SJ	Manuel V. Francisco, SJ	Hindi Kita Malilimutan
Pintig ng Puso Ko	+ Luis Antonio G. Tagle, DD	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat p. 69 & Purihit Pasalamatan
Sa Piling Mo	Silvino Borres Jr., SJ	Nemesio S. Que, SJ	Alay Kapwa: Huwag Limutin
Sino Kayo	Rene B. Javellana, SJ	Nemesio S. Que, SJ	Papuri Sa Diyos
Be Not Afraid	Based on Isaiah 43: 2-3 & Luke 6: 20 ff.	Robert J. Dufford	Organists, Guitarists & Singers
Deep Within	Jeremiah 31: 33, Ezekiel 36,: 26 & Joel 2: 12	David Haas
Eat This Bread		Jacques Berthier
Now We Remain	Corinthians, I John, 2 Timothy	David Haas	Hangad
On Eagle’s Wings	Based on Psalm 91	Jan Michael Joncas	Organists, Guitarists & Singers
Only this I Want	Philippians 3: 7-16; 2: 15, 18	Daniel Schutte	Organists, Guitarists & Singers
So the Love of God	Daniel Schutte	Daniel Schutte
Unless a Grain of Wheat	Based on John 12: 24	Bernadette Farrell
We Remember	Marty Haugen	Marty Haugen
Without Seeing You (verse 1)	Inspired by 1 Peter 1: 8 Joel 2: 13 & Psalm 84, 89, 23	David Haas	Easter Journey

Recessional Hymns

Alay-Kapwa	Rolando Tinio	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba & Alay Kapwa: Huwag Limutin
Alay sa Kapwa	Simplicio Esteban, NDV	Simplicio Esteban, NDV	Papuri Sa Diyos
Ang Tawag ng Panahon	Rolando Tinio	Eduardo P. Hontiveros, SJ	Papuri Sa Diyos
Pagkatao	Eduardo P. Hontiveros, SJ	Eduardo P. Hontiveros, SJ	Himig Heswita 2
Pananagutan		Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba & Purihi’t Pasalamatan
Pinapawi Mo Ang Tao	Rev. Msgr. Simeon R. Reginio	Rev. Msgr. Simeon R. Reginio	Himnal ng Sambayanang Kristiyano
Saan Kami Tutungo	Fernando L. Macalinao, SJ	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba, Magsiawit sa Panginoon & Purihi’t Pasalamatan
Sinong Makapaghihiwalay	Batay sa Roma 8: 31–39	Ma. Anunciata Sta. Ana, SPC	Organists, Guitarists & Singers
Brother to Brother		Eduardo P. Hontiveros, SJ	Sing Out, O People of God
Service	Buddy Ceasar	Buddy Ceasar	Organists, Guitarists & Singers
Though the Mountains May Fall	Isaiah 54: 6-10, 49:15, 40: 31-32	Daniel L. Schutte	Organists, Guitarists & Singers
Time to Change	Atec Jacinto	Atec Jacinto	Organists, Guitarists & Singers

First Sunday of Lent

	First Reading	Responsorial Psalm	Second Reading	Gospel
First Sunday of Lent				Temptation of Jesus
Year A	Genesis 2: 7-9, 3: 1-7	Psalm 50	Romans 5: 12-19	Matthew 4: 1-11
Year B	Genesis 8: 8-15	Psalm 24	Peter 3: 18-22	Mark 1: 12-15
Year C	Deuteronomy 26: 4-10	Psalm 90	Romans 10: 8-13	Luke 4: 1-13

Years A, B & C

Communion Hymn

Be Not Afraid (verse 1)	Based on Isaiah 43: 2-3 & Luke 6: 20 ff.	Robert J. Dufford, SJ	Organists, Guitarists & Singers
On Eagle’s Wings	Based on Psalm 91	Jan Michael Joncas	Organists, Guitarists & Singers

Recessional Hymn

Blest be the Lord

Based on Psalm 91

Daniel L. Schutte

Organists, Guitarists & Singers

Second Sunday of Lent

	First Reading	Responsorial Psalm	Second Reading	Gospel
Second Sunday of Lent	Story of Abraham			Transfiguration of Jesus
Year A	Genesis 12: 1-4	Psalm 32	Timothy 1: 8-10	Matthew 17: 1-9
Year B	Genesis 22: 1-2, 9, 10-13, 15-18	Psalm 115	Romans 8: 31-34	Mark 9: 2-10
Year C	Genesis 15: 5-12, 17-18	Psalm 26	Philippians 3: 17–4: 1	Matthew 9: 28-36

Years/Cycles A, B & C

Communion Hymn

Likhain Mong Muli	Albert E. Alejo, SJ	Manuel V. Francisco, SJ	Himig Heswita 2 & The Best of Himig Heswita
Sa Piling Mo	Silvino Borres Jr. , SJ	Nemesio S. Que, SJ	Alay Kapwa: Huwag Limutin
Eye Has Not Seen	Refrain based on 1 Corinthians 2: 9-10	Marty Haugen	Breaking Bread

Year B

Recessional Hymn

If God is For Us	Based on Romans 8: 31–39	John Foley, SJ	Organists, Guitarists & Singers
Sinong Makapaghihiwalay	Batay sa Roma 8: 31–39	Ma. Anunciata Sta. Ana, SPC	Organists, Guitarists & Singers

Year C

Responsorial Psalm

Ang Ama Kong Mahal	Batay sa Salmo 27	Arnel dC. Aquino, SJ
Panginoon Aking Tanglaw	Batay sa Salmo 27	Felipe Fruto Ll. Ramirez, SJ	Papuri’t Pasasalamat
Salmo 27	Batay sa Salmo 27	Bienvenido Rey Emmanuel C. Magnaye	Unang Alay: ICONS

Third Sunday of Lent

	First Reading	Responsorial Psalm	Second Reading	Gospel
Third Sunday of Lent	Story of Moses
Year A Theme of Water	Exodus 17: 3-7	Psalm 94	Romans 5: 1-2, 5-8	Jesus and the Samaritan Woman John 4: 5-42
Year B	Exodus 20: 1-17	Psalm 18	Corinthians 1: 22-25	Jesus Death and Resurrection John 2: 13-25
Year C Theme of Repentance	Exodus 3: 1-8, 13-15	Psalm 102	Corinthians 10: 1-6, 10-12	Parable of the Fig Tree Luke 13: 1-9

Year A

Entrance Hymn

Glory and Praise (verse 3)	Based on Psalms 65 & 66	Daniel L. Schutte	Organists, Guitarists & Singers
Water of Life		David Haas
Tubig ng Buhay	Salin ng “Water of Life” ni David Haas	Lionel Zivan Valdellon	Tinapay ng Buhay (Volume 2)

Communion Hymn

As the Deer	Martin Nystrom	Martin Nystrom
As Water to the Thirsty	Timothy Dudley-Smith	David Haas
I Seek For I Thirst	Based on Psalm 63	Lionel Zivan Valdellon
Ang Kaluluwa Ko’y Nauuhaw	Batay sa Salmo 63	Nemesio S. Que, SJ	Papuri Sa Diyos
Awit ng Paghahangad	Batay sa Salmo 63	Carlos G. Cenzon, SJ	Hindi Kita Malilimutan

Fourth Sunday of Lent

	First Reading	Responsorial Psalm	Second Reading	Gospel
Fourth Sunday of Lent Laetare Sunday
Year A Theme of Light	Samuel 16: 1, 6-7, 10-13	Psalm 23	Ephesians 5: 8-14	The man born blind John 9: 1-41
Year B	Chronicles 36: 14-16, 19-23	Psalm 136	Ephesians 2: 4-10	Jesus and Nicodemus John 3: 14-21
Year C Theme of Reconciliation	Joshua 5: 9, 10-12	Psalm 33	Corinthians 5: 17-21	Prodigal Son and Forgiving Father Luke 15: 1-3, 11-32

Year A

Responsorial Psalm

Ang Panginoon ang Aking Pastol	Batay sa Salmo 23	Felipe Fruto Ll. Ramirez, SJ	Papuri Sa Diyos
Salmo 23	Batay sa Salmo 23	Arnel dC. Aquino, SJ	O Bayan ng Diyos
Salmo 23	Batay sa Salmo 23	Rey Bienvenido Emmanuel C. Magnaye	Unang Alay: ICONS

Communion Hymn

Like a Shepherd (verses 2 & 3)	Based on Isaiah 40: 9 77; Ezekeil 34: 11 ff & Matthew 11: 28 ff.	Robert J. Dufford, SJ	Organists, Guitarists & Singers
Pastorale		Manuel V. Francisco, SJ	Hindi Kita Malilimutan
We Will Rise Again		David Haas
Without Seeing You (verses 1 & 4)	Inspired by 1 Peter 1: 8 Joel 2: 13 & Psalm 84, 89, 23	David Haas	Easter Journey
Sa Diyos Lamang Mapapanatag	Batay sa Salmo at 23	Nemesio S. Que, SJ	Papuri sa Diyos & Alay-Kapwa: Huwag Limutin

Year B

Communion Hymn

So the Love of God		Daniel L. Schutte
Dakilang Pag-ibig	Batay sa “Ubi Caritas et Amor” Crispulo Pangilinan	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba & Purihi’t Pasalamatan
Diyos ay Pag-ibig		D. Magalong	Organists, Guitarists & Singers
Kay Kristo ang Kaligtasan	Rdo. P. Lordencio Honrada	Rdo. P. Lordencio Honrada	Kay Kristo ang Kaligtasan
Pag-ibig Mo, Ama	Fernando Macalinao, SJ	Eduardo P. Hontiveros, SJ	Papuri Sa Diyos
Pananalig	Silvino L. Borres Jr., SJ	Manuel V. Francisco, SJ	Hindi Kita Malilimutan
Sa Pag-ibig ng Panginoon	Batay sa Efeso 5: 17-19	Felipe Fruto Ll. Ramirez, SJ	Papuri’t Pasasalamat

Recessional Hymn

Tell the World of His Love	Inspired by John 1: 16	Trina Belamide
Though the Mountains May Fall	Based on Isaiah 54: 6 – 10, 49: 15 and 40: 31 – 32	Daniel L. Schutte	Organists, Guitarists & Singers

Year C

Entrance Hymn

Hosea	Based on Hosea 6: 1, 3: 3, 2: 16, 21 & Joel 2: 12	Gregory Norbet	Organists, Guitarists & Singers
Save Us, O Lord	Based on Psalm 80	Robert J. Dufford, SJ	Organists, Guitarists & Singers

Communion Hymn

Hesus ng Aking Buhay	Arnel dC. Aquino, SJ	Arnel dC. Aquino, SJ
Maging Akin Muli	Arnel dC. Aquino, SJ	Arnel dC. Aquino, SJ	O Bayan ng Diyos
Pagbabalik	Batay sa Hosea 11: 1-2, 8-9 & Talinghaga ng Mapagmahal na Ama (Lukas 15: 1-3, 11-32) Ronnie Alcaraz	Manuel V. Francisco, SJ	Hindi Kita Malilimutan
Pagbabalik-loob	Timoteo JM. Ofrasio, SJ	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat
Pintig ng Puso Ko	Batay sa Hosea 11: 1-2, 8-9 + Luis Antonio G. Tagle, D.D.	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat & Purihi’t Pasalamatan
Without Seeing You (verse 1)	Inspired by 1 Peter 1: 8 Joel 2: 13 & Psalm 84, 89, 23	David Haas	Easter Journey

Fifth Sunday of Lent

	First Reading	Responsorial Psalm	Second Reading	Gospel
Fifth Sunday of Lent
Year A Theme of Life	Ezekiel 37: 12-14	Psalm 129	Romans 8: 8-11	Raising of Lazarus John 11: 1-45
Year B	Jeremiah 31: 31-34	Psalm 50	Hebrews 5: 7-9	Grain of Wheat John 12: 20-33
Year C Theme of Forgiveness	Isaiah 43: 16-21	Psalm 125	Philippians 3: 8-14	Woman caught in adultery John 8: 1-11

Year A

Communion Hymns

Ako ang Buhay	Batay sa Juan 6: 35-58, 11: 25-27	Suzanne Toolan, RSM
I Am the Bread of Life	Based on John 6: 35-58, 11: 25-27	Suzanne Toolan, RSM	Organists, Guitarists & Singers
I am the Resurrection	Based on 11: 25 – 26	David Haas
I Know that My Redeemer Lives	Based on Job 19, Psalm 27 & Isaiah 25	Scoot Soper
In My Heart	Song of Saint Mary Magdalene Based on John 20:18 & Philippians 2:10-11	Manuel V. Francisco, SJ	The Best of Bukas Palad Volume

Year B

Communion Hymns

Loose Yourself in Me	Based on John 12: 20-33	Rev. Deacon Carey Landrey	Organists, Guitarists & Singers
Tingni Masdan ang Tao sa Krus (verse 1)	Unang talata batay sa Juan 12: 20-33 Albert E. Alejo, SJ	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat
Seed, Scattered and Sown (verses 3 & 4)	Didache 9, 1 Corinthians 10: 16-17 & Mark 4: 3-6	Dan Feiten	Breaking Bread
Table Song (verse 3)	Verses based on Psalm 116, John 12 : 24, Psalm 34	David Haas
Unless a Grain of Wheat	Based on John 12: 24	Bernadette Farrell

Passion Sunday

For the procession commemorating Christ’s entry into Jerusalem. The Roman Missl recommends the singing of Psalm 24, 47, ”All Glory, Laud and Honor,” or other appropriate songs.

	First Reading	Responsorial Psalm	Second Reading	Gospel
Passion Sunday				Passion from the Synoptic Gospels
Year A	Isaiah 50: 4-7	Psalm 21	Philippians 2: 6-11	Matthew 26: 14-27: 66
Year B	Same	Same	Same	Mark 14: 1-15: 47
Year C	Same	Same	Same	Luke 22: 14-23: 56

Entrance and Processional

Osana sa Anak ng Diyos		Msgr. Simeon R. Reginio	Himnal ng Sambayanang Kristiyano
Osana sa Anak ni David		Ernani Cuenco
Let Heaven Rejoice		Robert J. Dufford, SJ	Organists, Guitarists & Singers

Communion Hymns

Dakilang Pag-ibig (verse 1)	Salin ng “Ubi Caritas et Amor” isinalin ni Crispulo B. Pangilinan	Eduardo P. Hontiveros, SJ	Mga Awiting Pansamba, p. 67 & Purihi’t Pasalamatan
Kung ‘Yong Nanaisin	Manuel V. Francisco, SJ	Manuel V. Francisco, SJ	Hindi Kita Malilimutan, p. & Tinapay ng Buhay Volume 2
Naroon sa Rosas ang Mahal N’yang Dugo	Salin ng “I See His Blood upon the Rose” ni Joseph Mary Plunkett isinalin ni Albert E. Alejo, SJ	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat
Tingni Ang Tao sa Krus	Albert E. Alejo, SJ	Eduardo P. Hontiveros, SJ	Papuri’t Pasasalamat
Anima Christi	Based on a Prayer of Saint Ignatius of Loyola	Jandi Arboleda	Hindi Kita Malilimutan
Now We Remain	Based on 1 Corinthians, 1 John, 2 Timothy	David Haas	Hangad
Only This I Want	Based on Philippians 3: 7-16, 2: 15 & 18	Daniel L. Schutte	Organists, Guitarists & Singers
The Old Rugged Cross	George Bennard	George Bennard
Where True Love Abides	Based on “Ubi Caritas et Amor”	Eduardo P. Hontiveros, SJ	Sing Out O People of God